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7:T414,data:image/svg+xml;utf8,%3Csvg%20width%3D%2232%22%20height%3D%2232%22%20viewBox%3D%220%200%2032%2032%22%20%0A%20%20%20%20%20%20%20%20%20xmlns%3D%22http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg%22%20role%3D%22img%22%20aria-label%3D%22Avatar%20for%20ALOK%20GARG%22%3E%0A%20%20%20%20%20%20%3Crect%20width%3D%22100%25%22%20height%3D%22100%25%22%20fill%3D%22hsl(0%2C%2070%25%2C%2050%25)%22%20rx%3D%223.2%22%20%2F%3E%0A%20%20%20%20%20%20%3Ctext%20x%3D%2250%25%22%20y%3D%2250%25%22%20%0A%20%20%20%20%20%20%20%20%20%20%20%20font-family%3D%22sans-serif%22%20%0A%20%20%20%20%20%20%20%20%20%20%20%20font-size%3D%2212.8%22%20%0A%20%20%20%20%20%20%20%20%20%20%20%20font-weight%3D%22bold%22%20%0A%20%20%20%20%20%20%20%20%20%20%20%20fill%3D%22%23FFFFFF%22%20%0A%20%20%20%20%20%20%20%20%20%20%20%20text-anchor%3D%22middle%22%20%0A%20%20%20%20%20%20%20%20%20%20%20%20dominant-baseline%3D%22central%22%0A%20%20%20%20%20%20%20%20%20%20%20%20style%3D%22user-select%3A%20none%3B%22%3E%0A%20%20%20%20%20%20%20%20AG%0A%20%20%20%20%20%20%3C%2Ftext%3E%0A%20%20%20%20%3C%2Fsvg%3E8:Te70,<p>Meditation is not for a few but is necessary for all human beings. The inner self of a person touches the Higher Self (the Param-Tattwa) during deep sleep daily. This unknown touch recharges the battery of man. So, when he gets up from his sleep, he feels that he is refreshed, full of strength and relaxed. This is a natural process for all persons alike. If one could not sleep properly, he feels disturbed and is in a sort of weariness.</p>
<p>It is the experience of every man, whether he is rich or a beggar, a literate or an illiterate, an executive or a labourer, a farmer or a business man, a housewife or a huckster. So, every man needs peace, strength, ability to discharge his/her duties and for tranquillity of mind. So, a wonderful discovery of man is to keep his inner self in touch with the SOURCE in a wakeful state for longer periods continuously through specific type of systematic practices. This is called the art of meditation. And such a person is said to be a YOGI without any discretion/distinction of caste, creed, colour and country.</p>
<p>Dhyanam nirvishayam manah That state of the mind, wherein there are no Vishayas or sensory thoughts, is meditation.</p>
<p>Meditation may be objective, or on qualities or purely subjective or one’s own breath.  All meditations are good; what counts is the intensity and unbroken continuity of meditation.</p>
<p>Meditation and concentration are often treated as synonymous. However, I have drawn earlier a distinct line between concentration and meditation. In further explanation when one brings to bear all his thought waves on a single point or spot like a laser beam where the scattered rays of light are concentrated, it is concentration. Every body needs concentration to understand, assimilate and apply any information, any knowledge. When the concentration is prolonged for 144 seconds, it is called meditation and when extended to 144 multiplied by 144 i.e. 20736 seconds = 345.6 minutes, it is said to reach the state of Samadhi.</p>
<p>Thus meditation is not meant merely for the recluse, the ascetic, the renouncer. It is of utmost important in man’s day-to-day life. It is of immense help to a student, a youth, an old man. the meditation is very necessary these days when man leads a life of tension and complexity.</p>
<p>Every morning and evening, preferably at dawn and dusk, sit down in a comfortable posture with your backbone straight, relax each and every limb of your body, and then your mind, and sit unmoved, in the same pose, as long as you can. It is always better to invoke your Guru (master) and Ishta Devata first, when you sit for meditation for their blessings and guidance and gratefully thank them again when you finish the meditation. Gradually, increase the time of your meditation. It is easier to relax your limbs of the body but not so easy to relax your mind. This process of relaxation, stillness and body awareness will automatically reduce the speed of your breathing, which, in turn, will help in meditation. So many thoughts will cross your mind now and then. They may even disturb you. Do not be afraid. Try to remain calm and watch them with equanimity. Let them come, let them go. Do not fight to free your mind from thought waves. Try to be indifferent to them. But do not observe these thoughts with equanimous mind. Gradually, automatically the flitting of thoughts across the canvas of your mind will diminish. After sometime—sooner than later  you will be absorbed in your Ishta-Devata if your meditation is objective, or in your Being, if your meditation is subjective. Once, you get the taste of it, believe me, you will like to taste it more and more and more.</p>5:["$","$4",null,{"fallback":[[["$","link","css:/assets/_layout-BzYdn0f6.css",{"rel":"stylesheet","precedence":"vite-rsc/importer-resources","href":"/assets/_layout-BzYdn0f6.css","data-rsc-css-href":"/assets/_layout-BzYdn0f6.css"}],"$undefined"],["$","div",null,{"className":"flex justify-center items-center p-8","children":["$","div",null,{"className":"animate-spin rounded-full h-8 w-8 border-b-2 border-indigo-600"}]}]],"children":["$","div",null,{"className":"bg-white/95 mt-0.5 py-6 sm:py-12","children":["$","article",null,{"className":"mx-auto w-full max-w-2xl format format-sm sm:format-base lg:format-lg format-blue dark:format-invert","children":[["$","header",null,{"className":"mb-4 lg:mb-6 not-format","children":[["$","h1",null,{"className":"mb-4 text-3xl font-extrabold leading-tight text-gray-900 lg:mb-6 lg:text-4xl dark:text-white","children":"MEDITATION"}],["$","address",null,{"className":"flex items-center mb-6 not-italic","children":["$","div",null,{"className":"inline-flex items-center text-sm text-gray-900 dark:text-white","children":[["$","img",null,{"className":"mr-3 w-8 h-8 rounded-full","src":"$7","alt":"ALOK GARG"}],["$","a",null,{"href":"/author/alok_garg_73351951286678","rel":"author","className":"font-bold capitalize hover:underline dark:text-white","children":"ALOK GARG"}],["$","span",null,{"className":"mx-1 text-md text-gray-400 dark:text-gray-500","children":"·"}],["$","span",null,{"className":"inline-flex items-center ml-1 text-gray-500 dark:text-gray-400","children":"4 min read"}],["$","span",null,{"className":"mx-1 text-md text-gray-400 dark:text-gray-500","children":"·"}],["$","time",null,{"dateTime":"Tue Jul 17 2007","className":"text-gray-500 dark:text-gray-400","children":"Jul 17, 2007"}],"$undefined"]}]}]]}],["$","div",null,{"className":"lead prose mt-4 text-lg leading-8 text-gray-600","children":["$","div",null,{"dangerouslySetInnerHTML":{"__html":"$8"}}]}],"$L9","$La"]}]}]}]
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